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John R. Searle im Interview Wie frei sind wir wirklich? Debatten FAZ
John Rogers Searle ( American English pronunciation: / sɜːrl /; born July 31, 1932) [4] is an American philosopher widely noted for contributions to the philosophy of language, philosophy of mind, and social philosophy. John Searle, (born July 31, 1932, Denver, Colorado, U.S.), American philosopher best known for his work in the philosophy of language —especially speech act theory —and the philosophy of mind. He also made significant contributions to epistemology, ontology, the philosophy of social institutions, and the study of practical reason. This thesis runs counter to much contemporary cognitive science and specifically contradicts the central claim of "strong" artificial intelligence (AI): that consciousness, thought, or intelligence can be realized artificially in machines that exactly mimic the computational processes presumably underlying human mental states. The argument and thought-experiment now generally known as the Chinese Room Argument was first published in a 1980 article by American philosopher John Searle (1932- ). It has become one of the best-known arguments in recent philosophy.
John R. Searle The Social Ontology of Institutions Universitetet i Bergen
Austin's student, John R. Searle (1969) developed speech act theory as a theory of the constitutive rules for performing illocutionary acts, i.e., the rules that tell what performing (successfully) an illocutionary act (with certain illocutionary force and certain propositional content) consists in. John R. Searle Paperback eBook ISBN 9780674576339 Publication date: 01/01/1986 Minds, Brains and Science takes up just the problems that perplex people, and it does what good philosophy always does: it dispels the illusion caused by the specious collision of truths. How do we reconcile common sense and science? John R. Searle is Willis S. and Marion Slusser Professor Emeritus of Philosophy at the University of California, Berkeley. John Rogers Searle ( / sɜːrl /; born July 31, 1932) is an American philosopher widely noted for contributions to the philosophy of language, philosophy of mind, and social philosophy.
John Searle «La tarea de la filosofía es reformular las preguntas de manera que estas admitan
John Searle . E-mail: Department of Philosophy. 314 Philosophy Hall #2390 University of California Berkeley, CA 94720-2390 Phone: 510-642-2722 Fax: 510-642-4164 Email:
[email protected] John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle.
John R. Searle: Thinking about the Real World includes a series of critical responses to Searle's broad ranging corpus on the occasion of the thirteenth annual Münster Lectures on Philosophy. The Lectures have the laudable aim of facilitating conversation between some of the world's best philosophers and students of the Münster Philosophy Department. John R. Searle. Cambridge University Press, Jan 2, 1969 - Philosophy - 203 pages 'This small but tightly packed volume is easily the most substantial discussion of speech acts since John Austin's How To Do Things With Words and one of the most important contributions to the philosophy of language in recent decades.'--Philosophical Quarterly .
John R. Searle
(Part of Searle's strategy here is to extend the meaning of power so as to include symbolic power, honorific power, conditional power, negative power, etc. (110). But, as usual, when one stretches the meaning of a term too far, the term rather ends up losing its meaning.) Searle's appraisal of this exception as 'interesting' is an understatement. 1325 Speech Acts: An Essay in the Philosophy of Language. John Rogers Searle - 1969 - Cambridge, England: Cambridge University Press. Written in an outstandingly clear and lively style, this 1969 book provokes its readers to rethink issues they may have regarded as long since settled.
