Translation. BG 2.14: O son of Kunti, the contact between the senses and the sense objects gives rise to fleeting perceptions of happiness and distress. These are non-permanent, and come and go like the winter and summer seasons. O descendent of Bharat, one must learn to tolerate them without being disturbed. Purport. In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. According to Vedic injunction, one has to take his bath early in the morning even during the month of Māgha (January-February). It is very cold at that time, but in spite of that a man who abides by the.
Top 10 Bhagavad Gita Quotes That Can Change Your Life AstroLaabh
By addressing Arjuna as Bharata signifies the great heritage in his ancestry on his fathers side. To address him as Kaunteya signifies the great heritage in his ancestry on his mothers side. This suggests that such delusion is quite improper for Arjuna. Thus ends commentaries of chapter 2, verse 14 of the Srimad Bhagavad-Gita. Verse 14. Bhagavad Gita 2.13 View commentary » Just as the embodied soul continuously passes from childhood to youth to old age, similarly, at the time of death, the soul passes into another body. The wise are not deluded by this. Bhagavad Gita 2.14 View commentary » Bhagavad Gita Chapter 2 - Verse 14 - The contacts of senses with objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely, O descendant of Bharata. - All Bhagavad Gita (Geeta) Verses in Sanskrit, English, Transliteration, Word Meaning, Translation, Audio, Shankara Bhashya, Adi Sankaracharya Commentary and. Library » Bhagavad-gītā As It Is. Chapter Two. Contents of the Gītā Summarized. TEXT 1: Sañjaya said: Seeing Arjuna full of compassion, his mind depressed, his eyes full of tears, Madhusūdana, Kṛṣṇa, spoke the following words.. TEXT 14: O son of Kuntī, the nonpermanent appearance of happiness and distress, and their.
Chapter 15 Bhagavad Gita Sant Rampal Ji
Translation of Bhagavad Gita 2.14. O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed. PURPORT. In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. According to Vedic injunction, one has to take his bath early in the morning even during the month of Magha (January-February). It is very cold at that time, but in spite of that a man who abides by the. A masterpiece of scriptural literature, Bhagavad-gita is a sacred "song" in the form of a battlefield dialogue between the Lord Sri Kṛṣṇa and Arjuna, His friend and disciple. Kṛṣṇa, acting as Arjuna's adviser, instructs him in the science of self-realization, teaching him how to live as a devotee of the Lord and to thus reach. Bhagavad Gita 14.2 View commentary » Those who take refuge in this wisdom will be united with Me. They will not be reborn at the time of creation nor destroyed at the time of dissolution. Bhagavad Gita 14.3 - 14.4 View commentary » The total material substance, prakṛiti, is the womb. I impregnate it with the individual souls, and thus all.
Bhagavad Gita Chapter 10, Verse 45 VivekaVani
Bhagavad-gītā 2.14. Prabhupāda:.anityās tāṁs titikṣasva bhārata [ Bg. 2.14 ]. In the previous verse, it has been described that dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā [ Bg. 2.13] = "We are transmigrating from one body to another. Exactly like we are passing from a child body to a boy's body, a boy's body to youth's. भारत O Bharata.Commentary -- Cold is pleasant at one time and painful at another. Heat is pleasant in winter but painful in summer. The same object. that gives pleasure at one time gives pain at another time. So the sensecontacts that give rise to the sensations of heat and cold? pleasure and pain come and go.
The word sādharmyam means they will acquire "a similar divine nature" as God himself. When the soul is released from the bondage of the material energy, it comes under the dominion of God's divine Yogmaya energy. The divine energy equips it with God's divine knowledge, love, and bliss. As a result, the soul becomes of the nature of God. The Bhagavad Gita ( / ˌbʌɡəvəd ˈɡiːtɑː /; Sanskrit: भगवद्गीता, romanized : bhagavad-gītā, lit. 'The Song by God' [a] ), often referred to as the Gita ( IAST: gītā ), is a 700-verse Hindu scripture, which is part of the epic Mahabharata. It forms the chapters 23-40 of book 6 of the Mahabharata called the Bhishma.
Srimad Bhagavad Gita 2.66
Download. Bhagavad-gītā 2.14. Pradyumna: Translation = "O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being. Bhagavad Gita Chapter 2, Verse 14 by Swami Sarvapriyananda. Those who do not know that the world is a great illusion consider that the experiences of the senses and the mind are real, and super-impose them on themselves and suffer all through their life. But those who know that these modifications belong to the realm of the body only.
