Judit y Holofernes Colección Museo Nacional del Prado

Artemisia Gentileschi's painting Judith Slaying Holofernes, 1614-1620 Judith with the Head of Holofernes by Cristofano Allori, 1613. In the deuterocanonical Book of Judith, Holofernes (Ancient Greek: Ὀλοφέρνης; Hebrew: הולופרנס) was an invading Assyrian general known for having been beheaded by Judith, a Jewish widow who entered his camp and beheaded him while he was drunk. Judith slaying Holofernes by Artemisia Gentileschi, 1614-18. The account of the beheading of Holofernes by Judith is given in the deuterocanonical Book of Judith, and is the subject of many paintings and sculptures from the Renaissance and Baroque periods. In the story, Judith, a beautiful widow, is able to enter the tent of Holofernes because of his desire for her.

Judith with the Head of Holofernes Art UK

Judith holds the head of Holofernes in the painting by the Italian artist Pietro Benvenuti. The story of Judith has inspired countless artists, from the Italian Renaissance painter Andrea Mantegna. Judith and Maidservant with the Head of Holofernes is the least blood-soaked and violent, though perhaps the most furtive, of the four compositions she created on this theme. The art historian Letizia Treves judged that, with this work 'Artemisia rightly takes her place among the leading artists of the Baroque'. Judith Holfelder-Roy (née Holfelder-von der Tann; born 12 November 1976), known by her stage name Judith Holofernes (German pronunciation: [ˈjuːdɪt holoˈfɛʁnəs]), is a German singer, guitarist, songwriter and author.. She was the lead singer of Wir sind Helden, the German pop rock band that released the song "Guten Tag" in 2002.The band received critical acclaim owing in part to. Judith Slaying Holofernes is a painting by the Italian early Baroque artist Artemisia Gentileschi, completed in 1612-13 and now at the Museo Capodimonte, Naples, Italy. The picture is considered one of her iconic works. The canvas shows Judith beheading Holofernes.The subject takes an episode from the apocryphal Book of Judith in the Old Testament, which recounts the assassination of the.

Judith and Holofernes (Donatello) Alchetron, the free social encyclopedia

Holofernes struggles in vain, the thrust of his arms countered by the more forceful movement of Abra, Judith's accomplice in this grisly act. Left: Artemisia Gentileschi, Judith Beheading Holofernes, 1611-12, oil on canvas, 159 x 126 cm (Museo Nazionale di Capodimonte, Naples); right: Artemisia Gentileschi, Judith Slaying Holofernes, 1620. Judith and the Head of Holofernes (also known as Judith I, German: Judith und Holofernes) is an oil painting by Gustav Klimt, painted in 1901.It depicts the biblical figure Judith holding the head of Holofernes after beheading him.The beheading and its aftermath have been commonly portrayed in art since the Renaissance, and Klimt himself would paint a second work depicting the subject in 1909. The work's historicity is suspect because of numerous historical and chronological errors. Some scholars have suggested that the existence of similar accounts in the Bible (e.g., Jael in the Book of Judges) and in the interpretive stories of the Midrash point to an early, common source (perhaps from the 6th century bce) now lost.Others, however, view the story as sheer fiction and attribute. The Old Testament narrates the episode of Judith who saved her city of Bethulia from the siege of Holofernes, general of the Babylonian king Nabucodonosor, by killing him after a banquet at which he had been made drink, beheading him and bringing his head to his fellow citizens (Judith ch. 10-13). The episode is illustrated in three scenes.

10juditochholofernes Res till Rom

Judith and Holofernes by Artemisia Gentileschi. Artemisia Gentileschi was an Italian painter, considered as one of the most accomplished and, most famous women painter, of the 17th century after Caravaggio. In an era when female painters were not easily accepted, she was the first female painter to become a member of the Accademia di Arti del Disegno in Florence. A composition perfected. The Uffizi Judith Slaying Holofernes is Artemisia's second telling of this narrative. The first, executed in Rome and now in the Capodimonte Museum in Naples, introduced the dynamic composition centered on the thrust and counter thrust of extended limbs. Artemisia refined the composition in the second (Uffizi) version. Judith and Holofernes is the name given to one of the 14 Black Paintings painted by Francisco de Goya between 1819 and 1823. By this time, Goya was in his mid 70s and deeply disillusioned. In mental and physical despair, he painted the private works on the interior walls of his home—applying oils directly on plaster—known as the Quinta del. Judit och Holofernes eller Judit med Holofernes huvud är ett vanligt motiv i konsten som återger en berättelse från Judits bok där en judisk kvinna räddar sin belägrade stad genom att döda härföraren Holofernes.Det kan bland annat avse: Konsten. Judit och Holofernes (Caravaggio) - en målning av Caravaggio från cirka 1599 Judit och Holofernes (Donatello) - en skulptur av.

Judit y Holofernes Colección Museo Nacional del Prado

Inv. 1912 n. 96. The most famous painting by Florentine artist Cristofano Allori, carried out between 1610 and 1612, became an instant success and was widely copied, due in part to the popularity of the legend of the biblical heroine Judith which the artist interpreted autobiographically; the decapitated head of Holofernes is a self-portrait. The story of Judith and Holofernes is, like the story of David and Goliath, an Old Testament tale of the oppressed vanquishing the oppressor, or virtue conquering vice.For this reason, both David and Judith were considered antecedents of Christ in the kind of Biblical analysis called typology, where Old Testament events bear some relation to the New Testament's narrative of salvation.